"Quod licet bovi, non licet Iovi... i obrnuto

25.02.2009.

Čafirska posla


Nakon velikog megahita i opšteprihvaćenosti od strane svih konstitutivnih naroda, pjesme “Ibrahim, Milutin, Valentin..:”, čini se da Dvadesetorica ne misle stati na svom putu neprestižnog nebeskog zlatnoprašnjavog puta. Pred Vama je najnoviji hit ove dvadesetočlane vokalno instrumentalne ekipe entuzijasta i poklonika konstitutivnog trozvučja:

http://protest.ba/v2/dvadesetorica-sad-sam-s-mevluda-mp3/



 

22.02.2009.

Blago siromašnima duhom, njihovo je kraljevstvo nebesko!

 

Leading scientists still reject God

Nature, Vol. 394, No. 6691, p. 313 (1998) © Macmillan Publishers Ltd.


Sir — The question of religious belief among US scientists has been debated since early in the century. Our latest survey finds that, among the top natural scientists, disbelief is greater than ever — almost total.

Research on this topic began with the eminent US psychologist James H. Leuba and his landmark survey of 1914. He found that 58% of 1,000 randomly selected US scientists expressed disbelief or doubt in the existence of God, and that this figure rose to near 70% among the 400 "greater" scientists within his sample [1]. Leuba repeated his survey in somewhat different form 20 years later, and found that these percentages had increased to 67 and 85, respectively [2].

In 1996, we repeated Leuba's 1914 survey and reported our results in Nature [3]. We found little change from 1914 for American scientists generally, with 60.7% expressing disbelief or doubt. This year, we closely imitated the second phase of Leuba's 1914 survey to gauge belief among "greater" scientists, and find the rate of belief lower than ever — a mere 7% of respondents.

Leuba attributed the higher level of disbelief and doubt among "greater" scientists to their "superior knowledge, understanding, and experience" [3]. Similarly, Oxford University scientist Peter Atkins commented on our 1996 survey, "You clearly can be a scientist and have religious beliefs. But I don't think you can be a real scientist in the deepest sense of the word because they are such alien categories of knowledge." [4] Such comments led us to repeat the second phase of Leuba's study for an up-to-date comparison of the religious beliefs of "greater" and "lesser" scientists.

Our chosen group of "greater" scientists were members of the National Academy of Sciences (NAS). Our survey found near universal rejection of the transcendent by NAS natural scientists. Disbelief in God and immortality among NAS biological scientists was 65.2% and 69.0%, respectively, and among NAS physical scientists it was 79.0% and 76.3%. Most of the rest were agnostics on both issues, with few believers. We found the highest percentage of belief among NAS mathematicians (14.3% in God, 15.0% in immortality). Biological scientists had the lowest rate of belief (5.5% in God, 7.1% in immortality), with physicists and astronomers slightly higher (7.5% in God, 7.5% in immortality). Overall comparison figures for the 1914, 1933 and 1998 surveys appear in Table 1.

Table 1 Comparison of survey answers among "greater" scientists 
Belief in personal God 1914 1933 1998
Personal belief    27.7    15    7.0
Personal disbelief    52.7    68    72.2
Doubt or agnosticism    20.9    17    20.8
Belief in human immortality 1914 1933 1998
Personal belief    35.2    18    7.9
Personal disbelief    25.4    53    76.7
Doubt or agnosticism    43.7    29    23.3
Figures are percentages.

Repeating Leuba's methods presented challenges. For his general surveys, he randomly polled scientists listed in the standard reference work, American Men of Science (AMS). We used the current edition. In Leuba's day, AMS editors designated the "great scientists" among their entries, and Leuba used these to identify his "greater" scientists [1,2]. The AMS no longer makes these designations, so we chose as our "greater" scientists members of the NAS, a status that once assured designation as "great scientists" in the early AMS. Our method surely generated a more elite sample than Leuba's method, which (if the quoted comments by Leuba and Atkins are correct) may explain the extremely low level of belief among our respondents.

For the 1914 survey, Leuba mailed his brief questionnaire to a random sample of 400 AMS "great scientists". It asked about the respondent's belief in "a God in intellectual and affective communication with humankind" and in "personal immortality". Respondents had the options of affirming belief, disbelief or agnosticism on each question [1]. Our survey contained precisely the same questions and also asked for anonymous responses.

Leuba sent the 1914 survey to 400 "biological and physical scientists", with the latter group including mathematicians as well as physicists and astronomers [1]. Because of the relatively small size of NAS membership, we sent our survey to all 517 NAS members in those core disciplines. Leuba obtained a return rate of about 70% in 1914 and more than 75% in 1933 whereas our returns stood at about 60% for the 1996 survey and slightly over 50% from NAS members [1,2].

As we compiled our findings, the NAS issued a booklet encouraging the teaching of evolution in public schools, an ongoing source of friction between the scientific community and some conservative Christians in the United States. The booklet assures readers, "Whether God exists or not is a question about which science is neutral"[5]. NAS president Bruce Alberts said: "There are many very outstanding members of this academy who are very religious people, people who believe in evolution, many of them biologists." Our survey suggests otherwise.


Edward J. Larson
Department of History, University of Georgia,
Athens, Georgia 30602-6012, USA
e-mail:edlarson@uga.edu

Larry Witham
3816 Lansdale Court, Burtonsville,
Maryland 20866, USA



References

  1. Leuba, J. H. The Belief in God and Immortality: A Psychological, Anthropological and Statistical Study (Sherman, French & Co., Boston, 1916).
  2. Leuba, J. H. Harper's Magazine 169, 291-300 (1934).
  3. Larson, E. J. & Witham, L. Nature 386, 435-436 (1997).
  4. Highfield, R. The Daily Telegraph 3 April, p. 4 (1997).
  5. National Academy of Sciences Teaching About Evolution and the Nature of Science (Natl Acad. Press, Washington DC, 1998).
21.02.2009.

Ja mislio da se radi o tome u koga je vjera jača, čiji odnos prema bogu je ispravniji, istinitiji... a ispada da je u pitanju jedino ko će koga nadjebati.

(Drugo, dopunjeno izdanje)

From Muslims in Europe to evangelical Christians in Africa, it is religious believers who are shaping the early 21st Century. Charismatic movements are sweeping throughout the Southern Hemisphere, while high birth rates among immigrants are provoking soul-seeking in the historically Christian West. For this List, FP looks at the fast-growing faiths that are upending the old world order.


QASSEM ZEIN/AFP/Getty Images

Islam

Growth rate*: 1.84 percent

Adherents: 1.3 billion

Behind the trend: High birthrates in Asia, the Middle East, and Europe

Areas to watch: The world’s largest Muslim populations are in fast-growing countries such as Indonesia, Bangladesh, Pakistan, India, Egypt, and Iran. Islam also happens to be the fastest growing religion in Europe, where an influx of Muslim immigrants from North Africa, Turkey, and South Asia has sent shock waves into a mostly Christian and secular population whose birthrates have stagnated. The “Muslim question” has empowered anti-immigrant parties in France, Austria, Denmark, the Netherlands, and Germany, while sparking a fierce debate over the place of women in Islam and symbols of faith like the Muslim head scarf.


Moshe Milner/GPO/Newsmakers

The Bahai Faith*

Growth rate: 1.70 percent

Adherents: 7.7 million

Behind the trend: High birthrates in India

Areas to watch: Bahais are spread throughout the world, but a good chunk—around 1.8 million—live in India. The Bahai faith was founded in 1863 in Iran by Bahá’u’lláh, who claimed to be the latest in a line of prophets stretching from Abraham to Jesus Christ to Mohammed. The world headquarters of the Bahai faith are in Haifa, Israel. Today, Bahais often suffer persecution elsewhere in the Middle East, especially in Iran.


RAVEENDRAN/AFP/Getty Images

Sikhism

Growth rate: 1.62 percent

Adherents: 25.8 million

Behind the trend: High birthrates in India

Areas to watch: Thousands of Sikhs were killed during the bloody partition between Pakistan and India in 1947, and at least 3,000 Sikhs were killed by Hindu mobs in New Delhi following the assassination of Indira Gandhi by a pair of Sikh extremists in 1984. Today, Sikhs are prospering. The prime minister of India, Manmohan Singh, is Sikh. Over 90 percent of the world’s Sikhs live in India; of those, a large majority are concentrated in the northern Indian state of Punjab. Canada, the United Kingdom, and the United States host growing Sikh minorities of several hundred thousand people each. In several isolated incidents after 9/11, turban-wearing Sikh men in Britain and the United States were mistaken for Muslims and attacked.


AFP/Getty Images

Jainism

Growth rate: 1.57 percent

Adherents: 5.9 million

Behind the trend: High birthrates in India

Areas to watch: Jains are a small but relatively powerful minority in India, making up about half of one percent of the population. They tend to be concentrated in Rajasthan and Gujarat. Outside of India, some of the largest concentrations of Jains are in Leicester, UK; Mombasa, Kenya; and major cities in the United States.


Mario Tama/Getty Images

Hinduism

Growth rate: 1.52 percent

Adherents: 870 million

Behind the trend: Surprise! High birthrates in India

Areas to watch: Most of the world’s Hindus live in India, and, to a lesser extent, Bangladesh, and Nepal. Significant Hindu minorities also live in Sri Lanka, Indonesia, Pakistan, and Malaysia. Since the 1960s, Hindus have become a growing presence in the United States, with as many as 1.5 million generally well-off adherents spread across the continent and prevalent in Texas, New Jersey, and Ohio. There are also several hundred thousand Hindus in the United Kingdom and South Africa, and there is a small Hindu minority in Russia, where its presence has aroused controversy in the Russian Orthodox Church.


PIUS UTOMI EKPEI/AFP/Getty Images

Christianity

Growth rate: 1.38 percent

Adherents: 2.2 billion

Behind the trend: High birthrates and conversions in the global South

Areas to watch: Pentecostal movements in Latin America, Africa, China, and India. The fastest-growing individual church in the world is Misión Carismática Internacional in Colombia; the Pentecostal denomination began in 1983 in Bogotá and now boasts 150,000 members. Then there’s Orissa Baptist Evangelical Crusade in India, which reports some 670,000 adherents. And in China, tens of millions of Christians practice their faith under the watchful eye of a very suspicious—and often hostile—Chinese government.

*Growth rates over the period from 2000 to 2005; all figures from the nondenominational World Christian Database, a project of the Center for the Study of Global Christianity at Gordon-Conwell Theological Seminary.

*The entry on the Bahai faith was revised to reflect the concerns of readers. Originally, the item was entitled "Bahaism," and described the religion as "an offshoot of Islam." Additionally, the sentence on Israel was clarified to better reflect the fact that Bahais are treated well in that country, but face discrimination elsewhere in the Middle East.


21.02.2009.

Večer uz (F)TV


Ne znam ko je kome dublje šukn'o- Emir Goranu sa "Mapom opkoljenog Sarajeva", ili Goran Emiru sa "Alkoholom". Mislim... naravno da znam, ali moje je pravo da se pravim lud.
 

21.02.2009.

Posljednje riječi kapetana njemačke podmornice potopljene u drugom svjetskom ratu:





A c h t u n g !


D i c h t u n g !

 


 

19.02.2009.

Poništava se i zamjenjuje sa... čim!? Objavljeno u dnevnom listu SAN u tiražu od... 300 ili 400 primjeraka!?


[Update: 19.02.2009.]

                  Na osnovu člana 61. stav (2) i 101. stav (2) Zakona o upravi (“Službeni glasnik BiH”, broj 32/02), u skladu sa članom 8. Zakona o radu u institucijama Bosne i Hercegovine (“ Službeni glasnik BiH”, broj  26/04, 7/05 i 48/05) i članova 54.  i 55. Pravilnika o radnim odnosima državnih službenika i zaposlenika u BHMAC-u broj: 01-34-6185-1/07 od 31. 12. 2007. godine, i Odluke direktora Centra za uklanjanje mina u BiH, broj: 01-02-711-1/09 od 19.02.2009. godine, utvrđuje se

PONIŠTAVA SE

 dio Javnog oglasa za prijem pripravnika u radni odnos na period od jedne godine u Centar za uklanjanje mina u Bosni i Hercegovini (BHMAC)

OBJAVLJENOG DANA 18. 01. 2009. GODINE U DNEVNOM LISTU “SAN “

u dijelu oglasa:

1/02 Pripravnik sa završenom Muzičkom akademijom (Visoka stručna sprema - VII stepen) - jedan  (1) izvršilac, u organizacionoj jedinici: Sektor za operacije – Odsjek za upravljanje protuminskim akcijama.

i posebnih uslova:

1/02 završena Muzička akademija

Dio oglasa se poništava zbog administrativne greške.

U preostalom tekstu Oglas ostaje neizmjenjen.

Na osnovu člana 8. i 54. Zakona o radu u institucijama Bosne i Hercegovine (»Službeni glasnik BiH», broj 26/04, 7/05 i 48/05) a u skladu sa Odlukom Vijeća ministara BiH o uslovima i načinu prijema pripravnika VII stepena stručne spreme u radni odnos u institucijama BiH («Službeni glasnik BiH», broj 52/05) i Odluke direktora Centra za uklanjanje mina u BiH, broj: 01-02-7529/08 od 15.12.2008. i 01-02-711/09 od 16.02.2009. godine raspisuje se

 

JAVNI OGLAS
za prijem pripravnika u radni odnos na period od jedne godine u Centar za uklanjanje mina u Bosni i Hercegovini (BHMAC)

 

1/01 Pripravnik sa završenim Pravnim fakultetom (Visoka stručna sprema - VII stepen) - jedan  (1) izvršilac, u organizacionoj jedinici: Sektor za podršku – Odsjek za pravne, personalne  i opće poslove.

1/02 Pripravnik sa završenom Muzičkom akademijom (Visoka stručna sprema - VII stepen) - jedan  (1) izvršilac, u organizacionoj jedinici: Sektor za operacije – Odsjek za upravljanje protuminskim akcijama.

 

Opis poslova i radnih zadataka:

Pripravnik obavlja poslove iz djelokruga rada BHMAC-a, prema posebnom Planu obuke pripravnika u cilju stručnog obučavanja i samostalnog rada.

 

Uslovi:

Pored opštih uslova propisanih članom 10. Zakona o radu u institucijama Bosne i Hercegovine: da je stariji od 18 godina, da je državljanin Bosne i Hercegovine, da je fizički i psihički sposoban za obavljanje poslova pripravnika, da se ne vodi krivični postupak i da nije obuhvaćen odredbom člana IX stav 1. Ustava Bosne i Hercegovine, svi kandidati treba da ispunjavaju i posebne uslove a to su:

 

1/01 završen Pravni fakultet

1/02 završena Muzička akademija

 

Svi kandidati treba da ispunjavaju i posebni uslov da prvi put zasnivaju radni odnos u tom zanimanju.



 
19.02.2009.

Misli sam da se zora.blogger.ba zaje.ba.va, ali život u jedinoj, nezavisnoj, sekularnoj, mutnoetničkoj, Bosni i Hercegovini me je, po ko zna koji put, opovrgao.

 

Javni oglas za prijem pripravnika u Centar za uklanjanje mina u Bosni i Hercegovini (BHMAC)

NAPOMENA: Saglasno članu 8. stav 4. Odluke o uslovima i načinu prijema pripravnika VII stepena stručne spreme u radni odnos u institucije BiH (“Službeni glasnik BiH”, broj 52/05), Agencija za državnu službu je dužna objaviti javni oglas za prijem pripravnika na svojoj službenoj internet stranici, bez upuštanja u sadržaj oglasa i bez mogućnosti odbijanja objavljivanje oglasa. AGENCIJA NI NA KOJI NAČIN NE STOJI IZA OBJAVLJENOG TEKSTA OGLASA, naročito iza posebnih uslova stručne spreme za pojedine izvršioce.

   

1/01 Pripravnik sa završenim Pravnim fakultetom (Visoka stručna sprema - VII stepen) - jedan (1) izvršilac, u organizacionoj jedinici: Sektor za podršku – Odsjek za pravne, personalne i opće poslove.

 

1/02 Pripravnik sa završenom Muzičkom akademijom (Visoka stručna sprema - VII stepen) - jedan (1) izvršilac, u organizacionoj jedinici: Sektor za operacije – Odsjek za upravljanje protuminskim akcijama.

 

Opis poslova i radnih zadataka: Pripravnik obavlja poslove iz djelokruga rada BHMAC-a, prema posebnom Planu obuke pripravnika u cilju stručnog obučavanja i samostalnog rada. Uslovi: Pored opštih uslova propisanih članom 10. Zakona o radu u institucijama Bosne i Hercegovine: da je stariji od 18 godina, da je državljanin Bosne i Hercegovine, da je fizički i psihički sposoban za obavljanje poslova pripravnika, da se ne vodi krivični postupak i da nije obuhvaćen odredbom člana IX stav 1. Ustava Bosne i Hercegovine, svi kandidati treba da ispunjavaju i posebne uslove a to su:

 

1/01 završen Pravni fakultet

 

1/02 završena Muzička akademija

 

Sve tražene dokumente treba dostaviti u roku od 8 dana od dana objavljivanja oglasa u dnevnim novinama, Centru za uklanjanje mina u Bosni i Hercegovini na adresu: Centar za uklanjanje mina u Bosni i Hercegovini sa naznakom: “Javni oglas za prijem pripravnika” Tvornička 3 71000 Sarajevo Nepotpune, neblagovremene i neuredne prijave, neće se uzimati u razmatranje.

 

Do sada se pojavilo nekoliko objašnjenja ove potrebe za visokim muzičkim obrazovanjem u svijetu deminera. Jedni tvrde da je u pitanju obična namještaljka, drugi pak misle da se radi o klasičnom flautanju, treći pjevaju "Učini bar jedan pogrešan korak", četvrti...  četvrtom entitet je još u razmatranju. Šta god bilo- dok je Bosne biće i Bosanaca.

17.02.2009.

Učenici jako nasekirali profesora

AMER KAMENJAKOVIĆ, profesor elektrotehnike Tehničke škole u Zenici, bio je meta napada učenika koji su mu prijetili sjekirom i otimali imenik. Za incident se nikada ne bi saznalo da jedan od učenika nije sve snimio mobitelom, a zatim i objavio na YouTubeu, s obzirom da profesor Kamenjaković nikada nije prijavio slučaj.

Učenici izbačeni, profesor sam uzeo radnu knjižicu

"U sefu škole bio je deponiran mobitel oduzet jednom od učenika zbog neprimjerenog ponašanja. Na tom mobitelu pronašli smo spornu snimku i bili smo užasnuti, jer je i profesor krio incident", rekao je ravnatelj škole Ekrem Bijeljinac za Dnevni avaz dodajući kako postoje dvije snimke nasilja od kojih je jedna završila na YouTubeu. Nastavničko vijeće škole na koncu je donijelo odluku o isključenju trojice učenika koji su identificirani na snimci, dok je profesoru Kamenjakoviću rečeno da sam uzme radnu knjižicu i napusti školu prije nego što Vijeće odluči o mogućim sankcijama.

Policija ispituje slučaj

Cijeli slučaj ispituje i policija u Zenici s obzirom na to da je riječ o napadu hladnim oružjem, a trojica učenika će u pratnji roditelja kao i profesor dati iskaz o ovom do sada nezabilježenom slučaju.

klikni za video

 

16.02.2009.

IMAŠ DŽAMIJU- VRATI PARK!


Foto: Arhiv
Uljepšati sadašnji zapušteni prostor
Uposlenici xafsinške agencije "Sky Media" došli su na ideju da na zidu obližnje zgrade postave veliku sliku džamije...
15.02.2009. 22:10
Kako bi uljepšali prostor u centru grada, gdje se nalazi Park Kalin hadži Alijine džamije (Prešernov park), ali i kako bi pokazali kako turistima, tako i Sarajlijama da ovaj prostor nije parking, u šta je sada pretvoren, uposlenici xafsinške agencije "Sky Media" došli su na ideju da na zidu obližnje zgrade postave veliku sliku džamije koja se nekada tu nalazila.

- U Muzeju grada Sarajeva postoji jedna slika te lokacije kada je na njoj bila džamija tako da bismo je mi kopirali na veliki mural i postavili na zgradu. Već smo razgovarali sa Saidom Jamakovićem, direktorom Zavoda za planiranje KS, koji nam je pružio podršku. Naravno, prikupili bismo i sve ostale dozvole za postavljanje murala - kaže Nedžad Kurto, menadžer agencije.



12.02.2009.

SENZACIONALNO!!!


Kako saznajemo od strane Bošnjaka Zaklan čuvar džamije u Višićima. Izazivač požara također Zaklan:



ČAPLJINA - Pripadnici PU Čapljina priveli su sinoć jednu osobu pod sumnjom da je povezana s paljenjem džamije u Višićima pored Čapljine, potvrdio je glasnogovornik MUP-a Hercegovačko neretvanske županije Srećko Bošnjak.
Policijski glasnogovornik nije mogao otkriti identitet uhićene osobe. ali saznali smo kako je riječ o Eldinu Zaklanu (1983.).
Zaklan će danas biti predat županijskom tužiteljstvu na daljnje postupanje. Zaklan koji je, neslužbeno saznajemo, bio čuvar džamije, požar je izazvao zbog navodnih razmirica sa svojim amidžom.




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